Friday, December 28, 2018

Across the Years pages 130-131

Pages 130-131
“I hope so”. Said Jim.  “But I just wanted to know, since I’ll be out here most of the time now, could I board with you until our home is ready so we can get married.”
“Why of course< “ Mother said, heading the way into the house.
Father’s and brother’s arrival home was not uneventful, for we had been looking for them.  They arrived on the train in Burley from Portland the night before.  Then took the stage to Sublett.  Mother was glad and my sister-in-law was overjoyed.  They were only home a while when people who learned they were carpenters suddenly seemed to need ranch homes, barns, granaries to hold grain, a church , and the Government needed a ranger’s station built.  There would also be our house to build.  They never lacked for work.  It kept them going to keep up with all of it.  They took on a ranch home first.  These folks had turkeys and geese, and knowing Mother’s love for these.  Father brought home one evening three turkey hens, a gobbler, and a pair of geese,  a goose and a gander.  Mother was so pleased but she was also afraid the coyotes would get the turkeys.  So father fixed a place for her to shut them up at night, then turn them out in the daytime.   This went on until the three turkey hens began to lay.  They always liked to steal their nests out.  This kept Mother busy.  About the time she’d find their nests, they would change them.  Then she wouldn’t turn them out until she could follow them.  They were cunning and sly.  They’d go everyplace other than their nest when someone was following, until they just had to dash to the nest to lay their eggs.  Then Mother had them. She would save and turn the eggs each day until one of the hens wanted to set.  They wanted to set out too.  But after they became broody, you could set them where they would be safe.  I thought Mother would tire of traveling those many miles each day.  But she loved it.  I never saw her look healthier and so cheerful.  The geese proved to be very little trouble.  When the goose had laid a setting,  she took to her nest, but the one bad thing about them was they liked to swim and paddle in Shirley Creek where we would get the water.  Until that was fixed, then they would go in the creek by the wild cherry orchard.  But coyotes could sneak  in among the brush and catch them.  One day they put up an awful racket.  Mother thought sure the coyotes had them, but it was the magpies,  a crow-like looking bird.  They had returned in a drove to the cherry grove for summer, flapping of wings and cry of Maggie, scared the geese to distraction, so Mother’s mind was relieved for once.  When Mother’s goose took to her nest to hatch her young, the gander never ventured far away.  And most generally, sat close by talking to her in gander language.
Jim made his trips back and forth regularly, hauling lumber, and each time hauling out some of his things to our place.  This was on of his days to return.  My sister and I had been going everywhere, with Beauty and the buggy.  So we went to the store and Post Office for groceries and mail in the P. M.  While driving along, a cowboy galloped up behind us.  My sister had gone with him quite a bit.  He said, “I hear your horse can really travel,  let’s see her go.”  I gave Beauty the reins and left him galloping behind in the dust at top speed.  When I pulled her in,  he caught up with us.  His comment was,  “I’ll say she can go.”
                 We drove on down by our place.  Jim had been there and left, had unhitched from the load of lumber, riding one of the horses on up to our place.  He would unload it later and return to Rupert the next day for another load.  This kept up for some time until finally , it was all hauled.  The following Sunday , my sister and I thought we would go to church.
We heard some folks from the homesteads in the valley were having church each Sunday in the school house.  Not knowing the people every well, only that quite a number of them were from the hill country of Kentucky and thinking it would be nice to get acquainted with them,  we dressed up in our (best bib and tucker) good clothes and went.
We were a little late, and thinking  the minister was praying paused at the door.  But when it kept up, we finally thought we’d better go quietly in, sitting down in a seat near the door.  To our amazement,  he was standing there singing his sermon in a chanting voice, not very well understandable.  When we went in, his voice rose to a higher pitch.  This went on for some little time.  Making use of the platform, he was jumping and walking in a running-like walk back and forth and mopping his perspiring face.  After some little time of this, we began to hope he would wear himself out and be quiet.  But nothing seemed to slacken him; then, suddenly he came to a halt, sitting down quickly and saying, “there it is brothers and sisters,  I’ve given it to you straight” and getting up again just as quickly, took a hymn book, started waving his hands, motioning to the crowd to stand up and sing.  We knew the hymn, but he didn’t go by the tune, just chanted it like he did the sermon.  Every one was doing the same.  They had no musical instrument.  My sister and I tried to sing it the way it was supposed to be sung, but found it useless.  So we just stood there.  Then stopping just as suddenly, he said a few brief words.  “There you have it, Sisters and brothers,“ then everyone started to leave.  I think we were about the first to leave and waited outside to shake hands with some we knew and others we didn’t know.  Mother wondered why we had been gone so long.  When we finished telling her, she said, “they must be what they call the “hardshell Baptist.”  She said she had heard of them.  (Well, whatever they were, My sister and I figured that once was enough,  for now at least.)
Monday evening, Jim came  again with a load of lumber.  He had just so long to unload the freight car, and said his length of days were nearing and he’d have to work pretty steadily this next week so he could release the car to the railroad.  Each load of lumber looked better when he piled it in stacks that were to be used first in building our home.

Saturday, November 3, 2018

Mosiah 9-10

Mosiah 9:

The record of Zeniff--- Zeniff anxious to possess the lands of his fathers, enters into an agreement with King Laban to possess the land of Lehi -Nephi.  They move in, work hard, build houses, farms, grow crops, have herds of sheep and are prosperous.  The Lamanites , however, because of their Idolatrous laziness sat back and let them build and clear and improve the land with the intent of just moving in and taking it over when ever they wanted it.  After 12 years the Lamanites figured they had better take over now before Zeniff's people became too strong, too established, and too  numerous to easily conquer.  So they started a campaign to harrass, steal and plunder Zeniff's people, starting with the outlying farms and ranches.  The conflicts continued until Zeniff's people remembered the Lord and then went out to battle.  They stood and defeated the Lamanites with a much smaller army with casualties of 10 to 1.

Application:  Sometimes We want something so badly we may forget the Lord and just do what we want.  When we repent and remember the Lord he will uphold us.

Mosiah 10:

Chapter 10:  Explains why the Lamanites hate the Nephites--(ie the traditions of their fathers)  Zeniff being old, confers his kingdom on his son Noah.

Application:  Am I prepared and watchful--placing my trust in the Lord and his power to protect my "kingdom"  (my family)?

Friday, November 2, 2018


Mosiah 7:16  Strong men leave Zarahemla to try and find those who had left years earlier in search of the land of Lehi-Nephi.  Tey finally find them and find them in bondage/servitude to the Lamanites.  The people rejoice and believe thay will now be greed from the Laminaties.  Their leader urges them to turn to the Lord, repenting and putting their trust and faith in Him that they will be delivered.

application:  These people ended up in bondage because their leader Zeniff was so passionate to reclaim the land he did not seek the Lord's help.  He trusted in his own "arm of flesh' in dealing with the Lamanite leader.  Zeniff was naive and the Lamanites were skilled in cunning and deceit.  So, seek the Lord in all decisions especially in major ones.  Let the Lord guide us and not pursue our own personal agendas.

Mosiah 8   King Limhi has possession of 24 gold plates and a breast plate of brass and copper which were found with the plates by and expedition of his people.  he desires to know if Ammon can read/translate them.  Ammon explains that the gift of being a seer is the greatest gift a man can possess--and at this time it is King Mosiah who has been blessed with this gift.  The king is excited for he feels a great mystery will be revealed.  and he thnks God for proparing the breastplate/translators and he wonders at the marvelous works of the Lord.  Then he makes his observations about mankind, that dispite the fact that the Lord stands ready to bless and fuide and is longsuffering still "the children of men.....will not seek wisdom, neither do they desire that she should rule over them!"  "Yea, they are as a wild flock which fleeth from the shepherd, and scattereth and are driven--and are devoured bythe beasts of the forest.  King Limhi also has kept records of his people which he delivers unto Ammon.

application:  Am I a wild child--always wanting to go my own way --to run around sightseeing and shopping though life?  Or will I seek wisdom and find out want God's plan for me is and seek that.

Monday, July 21, 2014

Mosiah 5 and 6

Mosiah 5:  Faith brings us to a knowledge of the infinite goodness of God and our glorious future in the eternities with Him.  And that knowledge, born of faith, brings us overwhelming happiness and joy.  We are admonished to be "steadfast and immoveable, always abounding in good works" that we may be sealed up to salvation and eternal life with Christ.
APPLICATION: Have I felt the joy of the gospel and experienced the gift of revelation?  If not I must work to strengthen my faith for it is though faith that they are given.

Mosiah 6:  Everyone has his name officially recorded on the records of the church as having entered into a covenant with Christ.  Mosiah is made king, priests are appointed to teach and lead the people (wards made) Mosiah is a righteous man and king and there was no contentions among the people for 3 years.
APPLICATION:  If given a position of power and authority (ie king) would I remain humble and continue to labor alongside my fellow men?  Do I dream of or seek to move to a better neighborhood, bigger house, newer car in order to get involved with a "better class" of people? Or am I able to see each and all as a daughter or son of God no better or worse than myself?

Thursday, July 10, 2014

Mosiah 2,3,&4

Mosiah 2: King Benjamin addresses his people: A few of his main points- "when you are in the service of your fellow beings you are only in the service of your God" "If ye should serve Him (God) with all your whole souls yet ye would be unprofitable servants"  "If ye keep his commandments he doth bless you and prosper you"  "Beware lest there be contentions among you and ye list to obey the evil spirit" "Consider the blessed and happy state of those that keep the commandments of God, for behold they are blessed in all things, both temporal and spiritual: and if they hold out to the end they are received...into a state of never ending happiness."
APPLICATION: Do I acknowledge God's hand in all of my life?  Am I grateful and obedient?

Mosiah 3:  King Benjamin continues: Jesus will come down and do many miracles and he will suffer temptations, pain, hunger, thirst and fatigue.  Even after all the miracles many will still consider him just a man and will scourge and crucify him.  But he will rise on the third day! He can now stand in righteous judgment and also his blood will atone for Adam's transgression and for those who have never heard the gospel or those who have ignorantly sinned (also children).  Salvation comes to those who have knowingly sinned ONLY through repentance and faith in Christ.  "there is no other way or name given".  The natural man is an enemy to God.  There will be a time when the gospel will spread though out every nation, kindred, tongue and people and then those words will stand as a testimony at the judgment day.  Where the people will be judged by their works. Their own guilt is what separates them from God and creates their torment.
APPLICATION:  Have I put off the natural man becoming like a child--submissive, meek, humble, patient, full of love, willing to submit to all thing which the Lord seeth fit to inflict upon me.    Also if Christ was at my door today--would I shrink to invite him in...or would my heart soar with love and acceptance as I flew to the door to embrace him?

Mosiah 4:  More of King Benjamin's address:  The Lord provides all to us and we are mandated to give to the poor, sick,  and widowed both temporally and spiritually.  If we deny a petition we sin the sin of covetness.  We must continually watch our thoughts, word, and deeds continuing in forth and enduring to the end for the ways and means to fall into sin are many.  He gives advice on how to raise our children---Caring for them physically and teaching them to love one another and not to quarrel and fight.  We can't judge others or justify ourselves in rejecting someone's plea for assistance for we are all beggars and all dependent on God. 
APP:ICATION.: Do I turn my eyes from the poor or homeless?  Do I justify myself in not giving because "they'll just buy drugs/alcohol/cigarettes?

Monday, August 13, 2012

The Words of Mormon: Mosiah 1

The Words of Mormon:  The Book of Mormon up to this point has been taken/translated from the small plates of Nephi.  Only after Mormon had made his abridgement and had completed it did he discover these "small" plates of Nephi which he then translated in their entirety and preserved along with his abridgement of all the other records.  He did so because the Lord commanded him specifically to include this record. They became the FIRST 143 pages of the Book of Mormon because after Joseph Smith had translated the first portion of Momon's abridgement, Martin Harris begged/insisted/badgered Joseph Smith to let him take the translation to show to his wife.  Joseph Smith after being told no by the Lord a couple of times goes again to the Lord and gets qualified permission.  Joseph lets Martin take the pages and subsequently the portion of the manuscript that Martin Harris takes is either lost or stolen.  The Lord commands that the original translation NOT be retranslated because of the evil designs of men to alter/corrupt and challenge the authenticity of the manuscript if republished.  The small plates give a parallel account of those same years and are focused on the more spiritual part of their journey and are substituted for the lost record.

Application:  Sometimes we must obey the Lord even when his purposes are not clear.  Do I seek, listen and then obey??? Or do I rationalize, weigh, balance and then proceed only if I think it is right?  It is OK to study it out etc. but then one must return to the Lord for the confirmation that their decision is right BEFORE one acts upon it.

Mosiah 1:  King Benjamin was a righteous king and he labored tirelessly until he established peace in all of his land.  He educates his sons in the language of their fathers, their history and the prophesies regarding their people.  He teaches them of this that they may be "men of understanding".  It is the written record that keeps men civilized.  He tells them (and us) to search the scriptures diligently and to keep the commandments of God.  Benjamin is nearing the end of his life so he desires to speak to his people one last time.  He calls his people together to give them a name and a blessing.  He passes the records and sacred artifacts to his son Mosiah.

Application:  Do I honor the name I have been given>  Do I honor my parents? Do I honor the name of Christ which I took upon me at baptism.  Do I honor the new name given me in the temple>  Remember the George A Smith story where he sees his granfather in a vision/dream and his (namesake) grandfather asks him what he has done with his name.  Elder Smith relates he was relieved and glad  that he was able to report that he had never did anything to dishonor it.  Will I endure to the end like King Benjamin living a righteous life of service?

Sunday, August 12, 2012

Jarom, Omni

Jarom is the son of Enos, he passes the plates on without adding his spiritual experiences because he feels they are so similar to what has already been written and the plates are small and he states "what more could I write than my fathers have written?"  But he does give a synopsis of Nephi's story up to his present day (238 years)  He states much of it has been spent in wars, contentions and dissensions.  Jarom states the intent of the law of Moses was to persuade the people "to look forward unto the Messiah and believe in him to come as though he already was"

Application: How do I imagine l'lI live my life differently during the millenium--ie doing genealogy, attending the temple, increased sisterhood, increased service, enjoying nature.--can I live this way now?

Omni is the son of Jarom.  He is a soldier who adds his name to the plates for the sole purpose of fulfilingl his father's comandment to keep the plates. He then passes the plates to his son Amaron.  Amaron states that the more wicked Nephites have been killed or taken captive by their enemies fulfilling the prophecy that warns "Inasmuch as you will not keep my commandments, ye shall not prosper in the land.  This warning--that this is a promised land, preserved and blessed by the Lord for the use of the righteous--is frequently emphasized in the Book of Mormon.  Amaron passes the plates to his brother Chemish.  Chemish adds his testimony of his brother and passes the plates to Abinadom his son.  Abinadom is a soldier who records his name and passes it onto his son Amaleki.  Amaleki records the story of one King Mosiah who being warned to flee out of the land, takes those people who will join him and leaves the land of Nephi.  They are led by the Lord to the land of Zarahemla where they meet a another group of people who had been led out of Jerusalem by the Lord as Lehi had.  However, they had brought no records with them and their language had become corrupted.  They rejoiced when they learned of the records that King Mosiah had.  Mosiah unites with this people and becomes their king.  A large stone with engravings is brought to Mosiah for him to translate.  It is the record of Coriantumr and his fathers who came out of Jerusalem at the time of the tower of Babel.  Amaleki lived during the days of Mosiah and knows and admires King Mosiah and his son Benjamin.  Since he himself has no son to pass the plates to he gives them to King Benjamin.  He closes his writings by asking all to believe in prophesy, revelations and the ministering of angels.  the gift of tougues the the interpretation of languages and in all things that are good.  We should continue in fasting and prayer and endure to the end so we can be saved.  He recounts how several groups have gone into the wilderness to try and find and reclaim the Land of Nephi.  One who left was his brother who he has not seen since.

Application:  When the history/genealogy of my line is written will I just be a name added or will I have my righteousness or counsel etc recorded for the benefit of my posterity.?  Am I keeping a journal, recording the goodness and blessings of the Lord?